Home » Meditation


Weekly Classes

See Find Us – When and where? for when and where we meet (currently suspended during the coronavirus crisis). It is open to everyone from complete beginners to ordained monks and there is no charge for classes (recommended donation for those that can afford it is £5). It lasts for 2 hours including tea and we do two seated meditations with a walking meditation in between (so you can stretch your legs).  All meditations are guided so it is suitable for beginners.

You can also find a number of guided meditations on our free mobile app.

Meditation and Mindfulness

There are many different forms of meditation in Buddhism. Some go back to the Buddha himself (and possibly further back in time than that) while others are more recent developments.

But what is meditation? Meditation is the conscious cultivation of mindfulness, positive emotion, and clear perception of the ways things are.

Meditation is not a form of prayer, in which we call upon an external agency, but a form of inner training, in which we cultivate new ways of being. In meditation we consciously cultivate positive mental habits.

The term meditation encompasses many different techniques that facilitate the cultivation of, amongst other things, calmness, relaxation, one-pointed concentration, loving kindness, compassion, a sense of wellbeing, and insight into the impermanent and interconnected nature of reality.

In meditating we use some object on which we direct our attention. We can use the sensations of the breath, our emotional connection with ourselves and others, the physical sensations of the body, sounds, visualized images, etc.

Having settled upon a method we then simply return to the object of our meditation each and every time we realise we have become distracted. Over time the mind will begin to settle, to become focused solely upon our chosen object and at some point become “as one” with the object i.e. absorbed. This is an entirely natural state, arguably our natural state, you have undoubtedly experienced this state already but probably been unaware of it. In meditation we consciously cultivate a state of absorption, this is the essence of mind training. Once we obtain this one pointedness of mind we will be able to direct towards investigation of the human condition.

Buddhist meditation is broadly divided into Shamatha and Vipashyana practices. Shamatha (Pali: Samatha) practice calms the mind and helps develops one-pointed concentration and positive emotions. Vipashyana (Pali: Vipassana) practice builds on the calmness, focus, and positive emotion generated in Shamatha , and helps to develop an awareness of the impermanence, interconnectedness and the contingent nature of our experience.